The Lord is my shepherd,
I lack nothing.
He guides me along the right paths
For his name’s sake.

Even though I walk through the darkest valley,
I will fear no evil,
for you are with me;
Your rod and your staff, they comfort me.

The Lord is my shepherd,
I lack nothing.
He guides me along the right paths
For his name’s sake.

Even though I walk through the darkest valley,
I will fear no evil,
for you are with me;
Your rod and your staff, they comfort me.

The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
He leads me beside quiet waters,
He refreshes my soul.

I have always been practical and fact-driven, influenced by a childhood spent on a farm, an education focused on biology, and a career as a physical therapist. I was never one to put my confidence in anything speculative, so, despite a Christian upbringing, I long-doubted the existence of God. It’s not that I didn’t try to believe, or want to believe — I just didn’t. Or maybe I couldn’t.
As it happened, twenty years ago life for me became excruciating. I had exhausted all options to stop a person from destroying my family. I was desperate enough to consider God once again — if he did exist, I needed his help. Honestly, in directing a “prayer” to him “somewhere up there in the sky” I was more prepared for no response than for divine intervention.
I remember vividly the afternoon soon after — I was alone on a long, country run when a “presence” suddenly appeared next to me. It was so outside my paradigm of reality, I was more stunned than comforted. The unseen “presence” that matched my strides that day had an actual personality. Similar to how we can discern personalities of humans, I could discern some of his:
Foremost was his overwhelming purity — I felt filthy by comparison the second he appeared. I braced myself for him to point out my contaminants: I was very aware of my hatred toward the person destroying us, not to mention a sudden awareness of more filth within me. To my amazement, no judgment came from him. I could sense his restraint, as if to say, “No that’s not me. You thought that’s what I do … condemn and judge … that’s not who I am.” There were no words, just an emission of that truth about him. He was pure himself, aware of my filth, but he was not there to compare, judge, or condemn.

That was all. It lasted only seconds and rocked me for weeks. I did some digging and found “him” in the Bible: the same personality, the same purity, the same “being” came through the stories. Though I knew many of the Biblical stories were controversial according to scholars (and I agree that many stories are likely metaphorical, not literal), I could care less about that — the God I found in there was the “being” I had met.
Was “he” that I had experienced on my run that day God himself? — I don’t think so. Jesus? — Probably not, though inexplicably I knew Jesus was part of “him” somehow. An angel? — No. The Holy Spirit? — Yes, from what I found in the Bible on my own, that was whom I had met.
I remember telling a close friend, “Why didn’t anyone tell me the Holy Spirit makes himself palpable on the Earth today? I went to church my whole life and nobody told me. That would have been helpful, so I could have avoided my whole thinking and world being upended.”
Why God responded as he did that day and not the countless times I had reached out to him previously, I do not know. Perhaps it was because he knew there was a shipwreck just ahead for me. Perhaps it was to offer himself as a lifeline even before my young sons and I were dumped into an inhospitable sea.
The “why” did not matter — he had shown himself once; that was all I needed to want his constant, ongoing presence. Infrequent visits and aid were unacceptable to me — I wanted him alongside every minute of every day. I put a demand on him — I expected him to be with me, “speak” to me, advise and guide me.
I thought I was prepared for what I was asking. I was not. Nowhere near.
For the first few years, unexpected spiritual experiences startled me: “knowing things” placed there by God; “seeing things” that perfectly provided answers I needed in ceaseless problems I faced; visions and dreams of grand concepts I could not possibly understand, and his frequent palpable presence, which I loved but which also overwhelmed me. Each experience left me steadied, helped, and deeply honored to be in his confidence, but they also emphatically disturbed my understanding of the world. I had no one to turn to, no one who had experienced God in the same way. Whom could I tell who wouldn’t think me crazy? Who would believe me? I never felt more alone.
In my quest for information and human comfort, I sought “serious” Bible-teaching churches. I assumed those who were especially “religious” would understand the spiritual world that had collided with my earthly one. Those I confided in identified everything I had experienced as happening to plenty of people before … in Bible days. That was little comfort to me. I thought, “It’s the 1990’s and I’m a freak!” It sounds funny to me now, but initially I resented the very God that was keeping me afloat — I never asked for all that he was. He had rocked the world as I knew it. In doing so, I had become a person even longstanding Christians eyed with suspicion.
I am indebted to the accepting, knowledgeable, and helpful people I met in those early years. At the same time, in the very places I sought refuge, the harshest, cruelest of people came out of the woodwork to confront me. That was when I first saw unchecked evil hiding behind “religion” within the Church. It persists today — the mismatch between our pure Creator and the religious institution that is often nothing like him.
Hard-hearted, legalistic religious people pursue others uninvited. They begin harmlessly enough, but quickly move to their agendas. They always want something: power, control, attention, exaltation, limelight, money, endorsement, insight, silence regarding their abuses, or to gain one more pelt to sling over their predator backs. If they meet resistance, they don’t hesitate to impose, manipulate, and bully. They fancy themselves as “gatekeepers” to God.

Yes, there is much ugliness in the Church …
However …
I refuse to blame God or all Christians for the perversions of some. He gives us free will — what people do with it is theirs to own.
Jesus addressed religious people like that as, “You brood of vipers”, “snakes”, “strangers”, “wolves”, “evil doers”, “of the devil”, and “fools”. You would think hate-fueled “Christians” (are they really Christians?) would learn — they only make the rest of us more determined to advocate for the people they condemn; they only expose their own hearts, making it easier to know we must route around them.
People are not the keeper of the gate to God. They never were, and never will be. No human can block the passage of anyone on Earth who wants to enter. Jesus corrected the Pharisees who played bouncers and gatekeepers in his day with this:
“Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” – John 10: 7-10

Think of the power God has, yet he refrains from imposing it on anyone. It’s not his way. He doesn’t overpower people against their will. He doesn’t manipulate or control. He has the power to do so, but would never do it. His character is so strong, he refrains from exercising the power he possesses even though use of force could accomplish his will. He lets us walk where we want, how we want, with the free will he gave each of us.
He welcomes us to friendship. He doesn’t demand it, force it, or threaten to make things bad for us if we say “no”. His relationships are not built on guilt, obligation, or coercion. They evolve out of our freedom to accept or decline his offer of companionship. Be with him if we want. Don’t if we don’t want to.
He doesn’t pull “people-things” like guilt trips and threats…
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Isaiah 30:15
For thus says the Lord God, the Holy One of Israel:
“In returning and rest you shall be saved;
In quietness and confidence shall be your strength.”
Elaine Clawson captured the photo of this eagle resting in the trees along the Mississippi River in Illinois.
61 Hear my cry, O God. Listen to my prayer. 2 I call to You from the end of the earth when my heart is weak. Lead me to the rock that is higher than I. 3 For You have been a safe place for me, a tower of strength where I am safe from those who fight against me. 4 Let me live in Your tent forever. Let me be safe under the covering of Your wings. 5 For You have heard my promises, O God. You have given me that which You give to those who fear Your name. 6 You will add days to the life of the king. His years will be as long as the lives of many children and grandchildren added together. 7 He will stay forever with God. Set apart loving-kindness and truth to keep him safe. 8 So I will sing thanks to Your name forever and keep my promises day by day.

Don’t be misled or feel inadequate if you don’t fit the mold of marketers on this day of candy, cards, dinners, and flowers. In truth, love doesn’t fit into that mold either. It can’t be reduced to a stereotype. It can’t be forced. It comes in its own time and may never look like an advertisement or movie. Do we really want it to, anyway? Isn’t that a rather small depiction of love? In Solomon’s writings, love is large and is intertwined with seasons.
The wisteria vines on my pergola are barren right now; they respond to the seasons. If they leaf out too soon, they won’t withstand the freezing temperatures. The same is true of the weigela and willow bushes. They are safe in their dormancy, optimally adapted to their winter environment. Soon, it will be spring and buds will form. As the temperature warms, their flowers and leaves will emerge. Their time will come.
“I’ve long felt it necessary to be sufficiently hard-nosed in order to survive psychologically through life but something inside tells me that sensitivity is just as important. Without it, without empathy, the world would be an impossibly harsh place. ” – Paul Fischer
You are an irreplaceable friend, Paul. And an excellent writer. I think your words should be shared with as many people as possible; surely many people would identify and feel less alone, knowing someone out there feels the same.

I love the book of Ruth. It’s a story of devotion — Ruth’s devotion to her mother-in-law; Naomi’s devotion to Ruth; Boaz’s devotion to both; and God’s devotion to them all.
When Naomi and her two Moabite daughters-in-law were all widowed in the country of Moab, Naomi determined to return to her hometown in Bethlehem, Judah. Alone.
“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” When Naomi realized that…
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For those who repeatedly are dissatisfied, frustrated, minimized, or controlled by people you are in relationship with …
It seems to me the people who are accepted most easily into existing group or relationship dynamics are the ones who comply sweetly, or who most-fully adapt to other people’s unspoken expectations. Often that means the most compliant are taken advantage of or influenced by the least ethical.
Also wronged by unrighteous relationships, are those of you who don’t have “sweet compliance” in your natures, but who quench your thoughts and feelings in order to be accepted. When you’re a thinking, strong, independent, goal-oriented person, but also are social, care about people, and will reflexively sacrifice self for others … it’s a difficult combo. Your denial of self and compliance to wrongs comes at a cost — you’ve sold your soul, so-to-speak, to achieve harmony with others.
At some point, you subconsciously realize your loss of self, and try to restore it without losing relationships. Sometimes it can be done, sometimes it can’t, not because of anything you’ve done or didn’t do, but because you can’t control another person’s reaction to the changes in you.
For those who need examples: A thing I often experience in social expectations is a demand we be “nice” in the face of insensitivity, insults, rejection, or injustice. But what if I don’t feel sweetness or apathy in response to injustice? What if I object to it? What if I feel angry about it? Am I allowed to express that? Frankly, as a woman, and as a Christian woman even more-so, I can’t object without being labeled something nefarious by onlookers in our “must be sweet” society. So I stuff who I am, comply to avoid rejection, and suffer silently in my resultant inner turmoil.
Too often, our options are:
These are not great options. Hence the compounded agitation that erupts within. It’s a natural agitation, with valid causes. Can it be exaggerated by conditions such as erratic hormone levels, long-term stress, or sleep deprivation? Maybe, but probably not to the degree that those alone explain your inner conflict, not when there are a plethora of valid causes going on in your life. Your emotions may very well be on-point and reasonable, the appropriate response to wrongdoing by others when you’re prevented from changing the circumstances.
So, is there another option than the inadequate ones listed above? One that doesn’t further wrong yourself, in order to be most effective in overcoming evil with good on this Earth?
There is, and it’s a win/ win for everyone. It takes time, but it’s so worth it …
So now, since we have been made right in God’s sight by faith in his promises, we can have real peace with him because of what Jesus Christ our Lord has done for us. 2 For because of our faith, he has brought us into this place of highest privilege where we now stand, and we confidently and joyfully look forward to actually becoming all that God has had in mind for us to be.
Romans 5: 1-2 Living Bible (TLB)
Prioritize who you are as a person for awhile. Ask God to help you recognize your strengths, identify what has always been YOU in your character and desires of life … the things in you that He approves of … those things that are right and true … the person He intended. Take the time needed to discover, develop, and cement who you were meant to be.
Accept that person. Settle into who you are. Make sure you protect that person from morphing for others. Once you’re strong enough to withstand outside forces, THEN see what happens with relationships.
That will prevent your needs or wants from becoming manipulable traps and landing you in subpar relationships. Let your settled, content-with-self PERSON land you in relationships instead.
To do that, you have to know who you are, accept who you are, and protect who you are. The more secure you become, the more confidently (and gently!) you can deal with other people, even in their wrongful behaviors.
In other words, the outcome of becoming settled in who you are benefits others, too – you end up being able to do what is needed in each case: calmly advocate for yourself in some cases; generously overlook behaviors in other instances; bring an end to relationships when you have to, but with understanding and without guilt; or, in some cases, stay and help others out of their own reactive, abrasive insecurities.
You need to be who God made you to be. If you’ve had to morph who you are for the acceptance of people, you need time to reflect, and become all that God has had in mind for you to be.